TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Kejadian 31:36

Konteks

31:36 Jacob became angry¹ and argued with Laban. “What did I do wrong?” he demanded of Laban.² “What sin of mine prompted you to chase after me in hot pursuit?³

Kejadian 3:13

Konteks
3:13 So the Lord God said to the woman, “What is this⁴ you have done?” And the woman replied, “The serpent⁵ tricked⁶ me, and I ate.”

Kejadian 4:10

Konteks
4:10 But the Lord said, “What have you done?⁷ The voice⁸ of your brother’s blood is crying out to me from the ground!

Kejadian 12:18

Konteks
12:18 So Pharaoh summoned Abram and said, “What is this⁹ you have done to me? Why didn’t you tell me that she was your wife?

Kejadian 20:9-10

Konteks
20:9 Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom?¹⁰ You have done things to me that should not be done!”¹¹ 20:10 Then Abimelech asked¹² Abraham, “What prompted you to do this thing?”¹³

Kejadian 26:10

Konteks

26:10 Then Abimelech exclaimed, “What in the world have you done to us?¹⁴ One of the men¹⁵ might easily have had sexual relations with¹⁶ your wife, and you would have brought guilt on us!”

[31:36] ¹tn Heb “it was hot to Jacob.” This idiom refers to anger.

[31:36] ²tn Heb “and Jacob answered and said to Laban, ‘What is my sin?’” The proper name “Jacob” has been replaced by the pronoun (“he”) in the translation and the order of the introductory clause and direct discourse rearranged for stylistic reasons.

[31:36] ³tn Heb “What is my sin that you have hotly pursued after me.” The Hebrew verb translated “pursue hotly” is used elsewhere of soldiers chasing defeated enemies (1 Sam 17:53).

[3:13] ⁴tn The use of the demonstrative pronoun is enclitic, serving as an undeclined particle for emphasis. It gives the sense of “What in the world have you done?” (see R. J. Williams, Hebrew Syntax, 24, §118).

[3:13] ⁵sn The Hebrew word order puts the subject (“the serpent”) before the verb here, giving prominence to it.

[3:13] ⁶tn This verb (the Hiphil of נָשָׁא, nasha) is used elsewhere of a king or god misleading his people into false confidence (2 Kgs 18:29 = 2 Chr 32:15 = Isa 36:14; 2 Kgs 19:10 = Isa 37:10), of an ally deceiving a partner (Obad 7), of God deceiving his sinful people as a form of judgment (Jer 4:10), of false prophets instilling their audience with false hope (Jer 29:8), and of pride and false confidence producing self-deception (Jer 37:9; 49:16; Obad 3).

[4:10] ⁷sn What have you done? Again the Lord’s question is rhetorical (see Gen 3:13), condemning Cain for his sin.

[4:10] ⁸tn The word “voice” is a personification; the evidence of Abel’s shed blood condemns Cain, just as a human eyewitness would testify in court. For helpful insights, see G. von Rad, Biblical Interpretations in Preaching; and L. Morris, “The Biblical Use of the Term ‘Blood,’” JTS 6 (1955/56): 77-82.

[12:18] ⁹tn The demonstrative pronoun translated “this” adds emphasis: “What in the world have you done to me?” (R. J. Williams, Hebrew Syntax, 24, §118).

[20:9] ¹⁰tn Heb “How did I sin against you that you have brought on me and on my kingdom a great sin?” The expression “great sin” refers to adultery. For discussion of the cultural background of the passage, see J. J. Rabinowitz, “The Great Sin in Ancient Egyptian Marriage Contracts,” JNES 18 (1959): 73, and W. L. Moran, “The Scandal of the ‘Great Sin’ at Ugarit,” JNES 18 (1959): 280-81.

[20:9] ¹¹tn Heb “Deeds which should not be done you have done to me.” The imperfect has an obligatory nuance here.

[20:10] ¹²tn Heb “And Abimelech said to.”

[20:10] ¹³tn Heb “What did you see that you did this thing?” The question implies that Abraham had some motive for deceiving Abimelech.

[26:10] ¹⁴tn Heb “What is this you have done to us?” The Hebrew demonstrative pronoun “this” adds emphasis: “What in the world have you done to us?” (R. J. Williams, Hebrew Syntax, 24, §118).

[26:10] ¹⁵tn Heb “people.”